Saturday, December 28, 2013
Friday, December 27, 2013
Absolute winning digression does not always change limited voice
Sunset limits are not existential limitation.
Tuesday, December 24, 2013
Early review of placement of choice is sometimes a volitile reenactment of the crime
Tears do not fall against little accessories
Sunday, December 22, 2013
Anticipating the worst is sometimes an asset
Water never runs down the end of eternity. But the end of the day is always a myth of epic proportion when you are not listening to the light of time.
Friday, December 20, 2013
Never Again is not a never more additive
They close their fists when the hand of time is not their little caboose! Never Again!
Monday, November 4, 2013
Misfits are crayons that can not speak Light
They come in all sizes but they can not even spell their own names.
Wednesday, October 30, 2013
Sunday, October 27, 2013
Parking time against reason is not an activity of better expression
Finding a change in a mood is not always better payment on time.
Monday, October 21, 2013
Arranged marriages are sometimes special spectacular spectacular spectaculars
When do we live with discretion based on Torah?
Trees of Changed Design are not always better homes for the time of expression
Just another day, but not without another crevasse of yesterdays silence. Never Again.
Sunday, October 20, 2013
Allowances of change never mean a distant memory is lost
Fading grace sometimes has micro holes in its own blessing but the time is special for all.
Thursday, October 10, 2013
Los Pulmones
Stop smoking if you like your lungs.
I must admit I have commented on cigars and pipes on this web blog.
I will not be sure if I can do it, but I am currently enjoying a nice experience with a likely bronchitis. I was smoking about 2 cigars a day and that has been going on for a good few years.
So I may hopefully modify my routine.
I gave to the American Lung Association in hopes that I can go in the better way tomorrow.
I must admit I have commented on cigars and pipes on this web blog.
I will not be sure if I can do it, but I am currently enjoying a nice experience with a likely bronchitis. I was smoking about 2 cigars a day and that has been going on for a good few years.
So I may hopefully modify my routine.
I gave to the American Lung Association in hopes that I can go in the better way tomorrow.
Tuesday, October 8, 2013
Sunday, October 6, 2013
Seeing Reality
Categorization of the Cigar Smoker.
1. Bold but buttery- Does not like to smoke that much attention.
2. Concise and Billing- Smokes for his simple pleasure of hopeful dignity.
3. Special and Smoky- Hopes against the form that this will be a good day.
4. Conditionally Granted to Hate the Morning- Does not always want company.
5. Listed against his Will- Has less to talk about but really wants to keep your grace.
6. Runs against the Form- Wants to have a good day but sometimes the maxim of hopefulness is not always concise.
7. Bland but sufferable- They are smart but sometimes they lose the confusion of time through the storm of the billows of the smoke.
1. Bold but buttery- Does not like to smoke that much attention.
2. Concise and Billing- Smokes for his simple pleasure of hopeful dignity.
3. Special and Smoky- Hopes against the form that this will be a good day.
4. Conditionally Granted to Hate the Morning- Does not always want company.
5. Listed against his Will- Has less to talk about but really wants to keep your grace.
6. Runs against the Form- Wants to have a good day but sometimes the maxim of hopefulness is not always concise.
7. Bland but sufferable- They are smart but sometimes they lose the confusion of time through the storm of the billows of the smoke.
Wednesday, October 2, 2013
Tired and Yearning is sometimes afflicted and scared
They come against time for their better ways and sometimes they lose their way. But Torah always keeps the pace of Time in the future.
Wednesday, September 18, 2013
Why a dreidle represents Torah
The dreidle can teach us a lesson about how Torah works and how Jewish Law is read and expressed.
The Dreidle is a special tool. It spins and then it reveals a Hebrew letter.
The word of Hashem is much like a Dreidle.
First you squeeze fate between your fingers and then you twist just enough to spin the future in your own hopes.
The future does not come immediately and you are left to wonder what the future will be for a portion of the time.
Ultimately, the dreidle finds a fate and an expression.
Much like Life and Torah, there is no immediate response and we do not force the dreidle to stop spinning. When the dreidle is finished and ready, it will settle on a letter in a very easy fashion.
Remembering that Torah works through passive means, the student of Torah will understand that by watching a dreidle spin, we can assign our own study to a special attribute of hope and then realize that our ways which we started the spin of the dreidle will result ultimately in the end of time being concluded in a manner in which our spin resulted in a grade or a challenge being resolved.
Torah is not an asset of forced direction. Torah does not force the future.
If you let the ways of Hashem dictate your management of trust and time, you will ultimately see the results in the future once the spinning of anticipation and change stops in its own time.
Torah does not change the future with malevolent force.
The Dreidle is a special tool. It spins and then it reveals a Hebrew letter.
The word of Hashem is much like a Dreidle.
First you squeeze fate between your fingers and then you twist just enough to spin the future in your own hopes.
The future does not come immediately and you are left to wonder what the future will be for a portion of the time.
Ultimately, the dreidle finds a fate and an expression.
Much like Life and Torah, there is no immediate response and we do not force the dreidle to stop spinning. When the dreidle is finished and ready, it will settle on a letter in a very easy fashion.
Remembering that Torah works through passive means, the student of Torah will understand that by watching a dreidle spin, we can assign our own study to a special attribute of hope and then realize that our ways which we started the spin of the dreidle will result ultimately in the end of time being concluded in a manner in which our spin resulted in a grade or a challenge being resolved.
Torah is not an asset of forced direction. Torah does not force the future.
If you let the ways of Hashem dictate your management of trust and time, you will ultimately see the results in the future once the spinning of anticipation and change stops in its own time.
Torah does not change the future with malevolent force.
Tuesday, September 3, 2013
My Garaj Mahal.
I heard the term today and it applies. I have a Garaj Mahal. I have 6 large flags in the garage on the walls. The Browns, Israel, The Indians, The Air Force, My Fraternity and My University. I also have a small American flag which was once a car window flag displayed above my University flag.
Wednesday, April 24, 2013
Revision of issues
I think I will keep this online. It is a documentation of my life as a jew in many ways. I think that is a good way to learn about myself and the jewish faith in my own hopes. Sorry for any inconvenience to a few.
Conducting marketing research
I will stop writing Heresy and Good Fortune on my cards that I pass out for the blog interest.
Elopement
Heresy and Good Fortune is no longer going to be in the public arena. This has been a very useful blog with much to do about Trust and the Jewish faith. But in all, I am not a rabbinic student and I do not have any major followers that I discuss these topics with in much of my days. I realize the value of this blog, but in the same, it is just for me in a good way.
Monday, March 11, 2013
Mood of the word
I just finished reading an excerpt of a speech by Hitler from Jan 30, 1939 as printed in a holocaust document book I have by Arad Gutman and Margaliot which details the ambivalent hatred and preoccupation with blame and pagan treasonous attire of the damned and horrible man who spoke only to destroy the future.
It was so upsetting that I almost considered giving to the holocaust museum only to realize that this battle is far from won against the forces of evil and indemnity of hate.
But alas, the future is getting busier today and I am glad to see that there will always be a Holocaust museum as far as I know and that the ignorance and lack of resolve for the past is in the walls of the documentation of hatred and terror.
We will continue our sacred purpose as Jews, Americans and dignified adults of history.
It was so upsetting that I almost considered giving to the holocaust museum only to realize that this battle is far from won against the forces of evil and indemnity of hate.
But alas, the future is getting busier today and I am glad to see that there will always be a Holocaust museum as far as I know and that the ignorance and lack of resolve for the past is in the walls of the documentation of hatred and terror.
We will continue our sacred purpose as Jews, Americans and dignified adults of history.
Monday, March 4, 2013
Judging their satellites...
The reform jews have the fortune (supposedly) of having an organization called the Central Conference of American Rabbis. CCAR.
I am more inclined to say that CCAR stands for Children Challenged and Rotten considering that the CCAR stands against True Jewish worlds of Jewish Torah Life.
But I digress.......
I am more inclined to say that CCAR stands for Children Challenged and Rotten considering that the CCAR stands against True Jewish worlds of Jewish Torah Life.
But I digress.......
Monday, February 25, 2013
Taking a tax break.
What was the trouble that there was in the past when the canopy of tricks did not open? They sense that you have a parachute that will protect your fall. I say that we have no parachute at all but that we better come out kicking.
Friday, February 15, 2013
G-d does not call the wild blue
The remarks of a person on a web site today irked me. He implied that there was no other way to get ahead in life than to be perfect. I disagree.
I wrote the following:
Your assessment of the problem is naïve and without real trust in Hashem. The reality is that the reform jews either do not understand Torah commandments in some cases or in other cases outright hate to keep our cause. If you assess them as a conscription of enchantment for your own pauper maze of activity alone, you are going to overstep your authority. G-d is not a god of trees in the corner of the wax museum. G-d does not let jews conscript others and thus your comment that they must observe or be damned is not for you as a jew to make. The reality is that we must bring them orthodoxly closer to torah. We do not share the future with the illicit trying to remark upon our own deeds as higher than the other guy. We observe because we trust in Hashem.
The comment was written that the reform jews in Israel deserve no funding for their rabbis until they keep all "613" of the mitzvot. Since many orthodox jews are not perfect, why should we ask every other jew to be perfect. I did not like the common sense of the fraud that was being launched at the remainder of Israel by a wicked soul wanting to disfigure jewish life based on his own commercial breaking prejudices against the jewish world that is inflamed by reform jewish society.
I wrote the following:
Your assessment of the problem is naïve and without real trust in Hashem. The reality is that the reform jews either do not understand Torah commandments in some cases or in other cases outright hate to keep our cause. If you assess them as a conscription of enchantment for your own pauper maze of activity alone, you are going to overstep your authority. G-d is not a god of trees in the corner of the wax museum. G-d does not let jews conscript others and thus your comment that they must observe or be damned is not for you as a jew to make. The reality is that we must bring them orthodoxly closer to torah. We do not share the future with the illicit trying to remark upon our own deeds as higher than the other guy. We observe because we trust in Hashem.
The comment was written that the reform jews in Israel deserve no funding for their rabbis until they keep all "613" of the mitzvot. Since many orthodox jews are not perfect, why should we ask every other jew to be perfect. I did not like the common sense of the fraud that was being launched at the remainder of Israel by a wicked soul wanting to disfigure jewish life based on his own commercial breaking prejudices against the jewish world that is inflamed by reform jewish society.
Wednesday, February 13, 2013
Who are the 70 nations?
The Bible discusses the nations. Who are these nations?
It would to the average mind seem that this refers to factions of mankind. Say, Pakistan; or Jordan.
But to me, I see things a little more esoterically.
I think that the 70 nations are things like:
Skepticism.
Indignity
Worldliness
Unorthodoxy.
Fermentation
Fastidious
Reprehense
Inadequacy
Worthlessness
Renown for Acclaim
And the list goes on, probably indefinitely, but lets just say it stops at 70.
It would to the average mind seem that this refers to factions of mankind. Say, Pakistan; or Jordan.
But to me, I see things a little more esoterically.
I think that the 70 nations are things like:
Skepticism.
Indignity
Worldliness
Unorthodoxy.
Fermentation
Fastidious
Reprehense
Inadequacy
Worthlessness
Renown for Acclaim
And the list goes on, probably indefinitely, but lets just say it stops at 70.
Saturday, January 26, 2013
When judaism becomes a hive
Starlight star bright, first star I see tonight. But the droves of the semifaithful are toward the front and I can not see a thing!
Judaism in the hands of the reform, conservative and even chabad has become a hive. We reluctantly listen to the trusted and we swarm any one who cares to be different from our gatherings.
Suffice to say that tge years will tell the difference. Who will have dignity and who will yell indiscriminately.
Judaism in the hands of the reform, conservative and even chabad has become a hive. We reluctantly listen to the trusted and we swarm any one who cares to be different from our gatherings.
Suffice to say that tge years will tell the difference. Who will have dignity and who will yell indiscriminately.
Saturday, January 19, 2013
Seeing the children of today miss the point of the past.
A posting on facebook:
Israel is not a nation of seeking shelter from reluctant evil and thus the evil was able to consume the Jewish lives. The fact is that America is highly on a path of dignity and success and Hitler is not a commodity in America in any sense. It is not the message of the holocaust to discover the indemnity of the new age in the rancid spoils of the wicked from the past.
This above message was so outrageous that I decided to copy and paste it on blogger for the sole sake of revealing that even the children of today do not seem to completely understand what went on in the 1940s and the wicked are seeking to use the holocaust to their advantage today for political suffering.
NEVER AGAIN.
Israel is not a nation of seeking shelter from reluctant evil and thus the evil was able to consume the Jewish lives. The fact is that America is highly on a path of dignity and success and Hitler is not a commodity in America in any sense. It is not the message of the holocaust to discover the indemnity of the new age in the rancid spoils of the wicked from the past.
This above message was so outrageous that I decided to copy and paste it on blogger for the sole sake of revealing that even the children of today do not seem to completely understand what went on in the 1940s and the wicked are seeking to use the holocaust to their advantage today for political suffering.
NEVER AGAIN.
Sunday, January 6, 2013
Why Judaism does not support 'social justice'
Social justice by which many people today feels justifies disgracing liberty is akin to a debacle of frivolous pageantry aimed at the negativity of another corner of the social strata. I gradually think that it's methods have some penetration into the evils by which it seeks to remove, but I think that it's true dynamic is such that the true justice is prolonged.
Friday, January 4, 2013
Women at the Wall and their focus in our future.
Written on a Huffington Post Article:
http://www.huffingtonpost.com/rabbi-bradley-shavit-artson/unity-is-not-uniformity-an-open-letter-to-natan-sharansky_b_2372390.html
Mirrors are sometimes broken and so too are women who seek to fulfill their own role in judaism by becoming the man's world of Torah and tefillin and the like. This should not be a national issue as these ladies are truly unaccustomed to being understood for their designs, but really the future is a mix of ambiguous inertia which serves to accustom itself to the future by means of a discretion that may or may not be a world of hatred or idolatry but really a world of incongruence in the light of a new era of equal opportunity and equal rights. This is a good thing and we are probably moving forward, but the reality is that the women at the wall are not the issue for Torah Judaism. The reason that this happens is that we all seek to number ourselves in a higher order. If there is a new paradigm for jewish existence that be it will be a trying time for the unaccustomed to living freely, there is a new paradigm by which we must teach and understand our future in terms of common sense and trust in a higher power. These ladies at the wall are likely not a civil disorder but really in truth they may have elected themselves to be an intercessor for the indignity that they feel and thus they have eloped withthe concept that G-d is not exactly ONE. And that is a huge issue for their future in the heavens. G-d is ONE.
To those who wish to recede and "fix" this problem by ordinance: This might work, but it is also a paradigm for constricted reason and an allowance of religious freedom to be infringed.
It makes no sense to fight this phenominon in the current place as there is no hope for it in the heavens. That said, we are to be tolerant and excuse the insubordination of the interloper in his or her term of intense anguish. That is playing a role in these ladies lives and we should not be forcing them to adhere to our expectations as they are confused and like a mentally ill person, we are unable to offer them insight. They will retaliate and there will be injustice. And that is the fault of the ones who seek to corrupt the future by placing restrictions on the dignity of the women who seem to think that this is their future.
http://www.huffingtonpost.com/rabbi-bradley-shavit-artson/unity-is-not-uniformity-an-open-letter-to-natan-sharansky_b_2372390.html
Mirrors are sometimes broken and so too are women who seek to fulfill their own role in judaism by becoming the man's world of Torah and tefillin and the like. This should not be a national issue as these ladies are truly unaccustomed to being understood for their designs, but really the future is a mix of ambiguous inertia which serves to accustom itself to the future by means of a discretion that may or may not be a world of hatred or idolatry but really a world of incongruence in the light of a new era of equal opportunity and equal rights. This is a good thing and we are probably moving forward, but the reality is that the women at the wall are not the issue for Torah Judaism. The reason that this happens is that we all seek to number ourselves in a higher order. If there is a new paradigm for jewish existence that be it will be a trying time for the unaccustomed to living freely, there is a new paradigm by which we must teach and understand our future in terms of common sense and trust in a higher power. These ladies at the wall are likely not a civil disorder but really in truth they may have elected themselves to be an intercessor for the indignity that they feel and thus they have eloped withthe concept that G-d is not exactly ONE. And that is a huge issue for their future in the heavens. G-d is ONE.
To those who wish to recede and "fix" this problem by ordinance: This might work, but it is also a paradigm for constricted reason and an allowance of religious freedom to be infringed.
It makes no sense to fight this phenominon in the current place as there is no hope for it in the heavens. That said, we are to be tolerant and excuse the insubordination of the interloper in his or her term of intense anguish. That is playing a role in these ladies lives and we should not be forcing them to adhere to our expectations as they are confused and like a mentally ill person, we are unable to offer them insight. They will retaliate and there will be injustice. And that is the fault of the ones who seek to corrupt the future by placing restrictions on the dignity of the women who seem to think that this is their future.
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